Community-Integrated GIS for Land Reform in Mpumalanga Province, South Africa
Trevor Harris and Daniel Weiner
Department of Geology and Geography
West Virginia University
425 White Hall
Morgantown
West Virginia 26506-6300
Tel. (304) 293-5603
Fax (304) 293-6522
Email: Tharris2@wvu.edu; Dweiner@wvu.edu
I. Introduction
The GIS and Society literature has raised a number of critical issues concerning the political economy and epistemology of Geographical Information Systems and the politics and power relations associated with their use. Many of these issues are most apparent in the context of what has now come to be known as Public Participatory GIS (PPGIS). We consider that differential access to data and the political economy of information, the geo-demographic and surveillant capabilities of GIS, and the digital representation, epistemology, and the multiple realities of landscape represented in GIS are among the more significant questions to be addressed in PPGIS (Harris and Weiner, 1998). Over the past several years we have sought to implement a ‘progressive’ GIS for land reform in Mpumalanga Province, South Africa. This project has brought us face to face with the numerous critiques leveled at GIS and with questions as to how PPGIS might be designed and implemented. The South African context has proven to be a challenging situation in which we sought to implement a PPGIS within communities in which people struggle daily for even the basic necessities of life, let alone the high technology represented by GIS. Questions regarding community access to technology, data, and expertise as well as how post-apartheid communities were represented within a state-mandated GIS was made starkly apparent. Based upon these experiences we propose a variant of PPGIS in the form of Community-Integrated GIS (CIGIS).
II. GIS, Society, and Community
The social theoretic critique of GIS is now well established and can be summarized as focusing on a number of issues including:
III. Public Participation GIS
There has been limited discussion to date as to what is actually implied by demands for a ‘democratic GIS’ or, GIS for community empowerment. Chrisman (1987) placed equity as the most important goal in the use of GIS by contending that GIS ‘be developed on the primary principle that they will ensure fairer treatment of all those affected by use of the information’ (Chrisman, 1987, 1369-1370). Edney argued that most applications of GIS are democratic but:
The rapid development of GIS for community use raises a host of critical questions about the contradictory nature of GIS and its dependence on technology, data, and expertise. Hutchinson and Toledano (1993, 457) suggest that GIS for community empowerment requires that the technology be taken out of a conventional top-down development context. This, they contend, necessitates ‘demand-driven’ and not ‘technology-driven’ applications. GIS, in other words, must become an appropriate technology. Rundstrom (1995) takes an alternative perspective: ‘My interests in the geographical ideas of indigenous peoples of North America and the impact of Western technology in non-western settings have led me to consider GIS as potentially toxic to human diversity, notably the diversity of systems for knowing about the world’ (1995, 45). This conclusion is based on his contention that non-empirical and relational epistemologies of nature cannot be captured in digital, computerized form because indigenous knowledge is itself transformed by the logic of the technology. As a result, ‘Geographical ‘re-presentations’ -- topographic maps, GIS, and other exotica -- are just part of a much larger world of inscriptions used in Western techno-science to disenfranchise indigenous peoples’ (ibid. 51).
We believe there is a middle ground that can be charted between these two very different GIS and Society positions. Recent case studies represent an important shift in scale and purpose from a critique of GIS to endeavors that operationalizes GIS for community empowerment. The advocacy of popular causes, a more complete understanding of local issues, and greater community access to advanced technologies and digital information, are successes that have already been demonstrated. Recent case studies, and Rundstrom’s critique, also suggest that the integration of local knowledge and the representation of non-hegemonic epistemologies of space, environment, and territory are complex and potentially contradictory aspects of alternative GIS production and use.
Digital representations of socially differentiated epistemologies and the enforcement of a Cartesian interpretation of space raise critical questions about the technical and social constraints of PPGIS operationalization for grassroots empowerment. Existing case studies demonstrate that communities remain dependent on technical support for the implementation and maintenance of specific projects and the filtering of geographic information into GIS by technical experts. How this impacts the social relations between and within participating communities and the agencies/NGOs that promote such projects is important but not very well understood. To date, there is a very poor understanding of how PPGIS projects transform the power relations and associated politics within participating communities. Recognizing social differentiation and how GIS might change social dynamics within communities after specific projects have commenced, is a critical issue that needs to be addressed and must be a critical concern when developing an alternative GIS.
There has been little research concerning how GIS actually marginalizes communities and who, in those communities, are being marginalized. There are more case studies regarding the empowerment of people through the use of GIS though the implicit assumption of community homogeneity is an underlying problem. To date, there is little evidence of genuinely ‘community-based’ GIS, despite such stated intentions. Communities are becoming involved in GIS projects, but they are not in control of those projects and remain dependent on state agencies, NGOs, external funding, and technically oriented advocates. Thus, in our opinion, Community-Integrated GIS is a more realistic objective for alternative systems and applications.
IV. Toward ‘Community-Integrated’ GIS
Community-Integrated GIS seeks to broaden the use of digital spatial data handling technologies with the objective of increasing the number and diversity of people who are capable of participating in spatial decision-making. This assumes that the production of GIS is also made more inclusive. As a result, Community-Integrated GIS:
Community-Integrated GIS assumes the existence of socially differentiated understandings of landscape. In this context, a conflictual GIS would be an expectation rather than the surgically clean ‘objective’ and homogenous spatial representation that it currently is. The implications of implementing such a GIS clearly mean that the issues regarding surveillance, privacy, confidentiality, and individual rights are not overcome but intensified. Such issues are not then the sole preserve or prerogative of business or government but of communities themselves.
In similar fashion, a Community-Integrated GIS should be capable of incorporating information and knowledge in alternative forms that are not dependent on the map as the sole mode of representation. Much has been written about the privileged position of the cartographic map and the dominance of spatial primitives in the representation of geographic information. To this, however, we now have the technical ability to combine other forms of representation as well as other media. Linking narratives, oral histories, photographs, moving images, and animation, to GIS now provides enormous capability to increase not only the richness and diversity of the information available but to come closer to the ways in which communities know or conceive their space. The linkages between GIS and multi-media systems is an obvious connection in this context and holds considerable potential for extending the knowledge base of GIS (see for example Couclelis and Monmonier, 1995; Shiffer, 1998). Current GIS are predominantly spatially deterministic in the sense that information that is fuzzy or without a location or which cannot be represented by a spatial primitive is essentially excluded from the knowledge base. Extending the ability to incorporate alternative forms and ways of knowing would begin to overcome these deficiencies and sensitize the GIS to the communities that are actually represented in it.
There are obvious questions regarding not only the construction of a Community-Integrated GIS but also its sustainability. We do not assume that all communities would want, nor indeed warrant, a GIS. Such systems would not be applied universally but selectively, contingent upon a mix of social, historical, and political factors. Although GIS software is becoming more user-friendly and less expensive, and the price-performance capabilities of PCs are providing incredible computing power at increasingly lower cost, we do not assume that Community-Integrated systems would necessarily be maintained by the citizens of a community, although this could obviously be the case. The Internet and the availability of interoperable GIS and media systems, along with initiatives such as the NSDI spatial data clearinghouse, will increasingly rely on the Internet as a means of accessing and enabling distributed GIS and will provide empowering conditions for community access discussed above. However, we assume there will continue to be resource and humanware issues to overcome. What we are proposing therefore, is not a complete replacement of existing agency responsibility for local GIS but a redefining of what such systems might ‘look’ like and how they might be extended into communities for greater public participation and ownership.
V. A Case Study from Mpumalanga, South Africa
The South African case study area has significant social and ecological variation. To the west are intensive and exotic industrial forest plantations. Some of these are located on land of high arable potential. Forestry companies also control large tracts of state land, although there are signs that the new government may sell some of this land. In the valleys of the Sabie and Nordsand rivers, intensive irrigation allows for profitable fruit and vegetable production. Agricultural production in these areas is supported by an extensive system of dams and a large supply of cheap labor. Toward the east of the study area, the former homelands of KaNgwane, Gazankulu and Lebowa remain as overcrowded and poorly serviced relics of Grand Apartheid. Land demand in these area is high, and the history of forced removals remains fresh in peoples’ memories and imaginaries (Levin and Weiner, 1997). The bantustans are located in an environmental transition zone in which the heavier rainfall of the escarpment (over 1200mm) rapidly reduces to 300-500 mm in the eastern and northern parts of the area. The Kruger National Park and private game parks occupy the extreme easternmost parts of the case study area.
Building on a previous pilot study (Harris et. al. 1995; Weiner et. al. 1995), the project sought to test the potential of an ‘alternative’ GIS for participatory rural land reform. In South Africa, GIS diffusion is mostly top-down, technicist and elitist. GIS is also primarily used for map production and in many instances stands accused of merely transforming bad data into impressive maps. Nevertheless, GIS is emerging rapidly in the ‘new’ South Africa. Consulting firms, often linked to segments of the former Apartheid State that were privatized, are thriving. Meanwhile, a diversity of state agencies are developing GIS as a means of maintaining or increasing their power within a government bureaucracy that is in transition. As a result, the GIS business is booming, but the forms of GIS that are emerging are reinforcing the traditional forms of developmentalism and supporting a top-down and non-participatory planning environment.
The responsibility for implementing post-apartheid land reform in South Africa rests in part with the Department of Land Affairs (DLA). The Mpumalanga project is a collaborative effort with the DLA and contributes toward participatory land reform. The project workshops sought to identify issues that communities viewed as critical for land reform. Appreciating the importance of socially differentiated knowledge, workshops were held with a diversity of community participants. Conventional GIS coverages of the district are combined with local knowledge comprising mental mapping exercises and intensive interviewing. Thus, socially differentiated local knowledge is integrated into a GIS for specific localities. Additional qualitative information was also collected for use in a multi-media framework. At the present time, land reform consists primarily of specific projects that emerge as farmland becomes available on the open market. It is anticipated that through this effort projects can also be conceived as part of a broader Provincial/District landscape politics and history which has many voices that extend beyond the restricted sounds of willing-buyers and willing-sellers (Levin and Weiner, 1997). It is not assumed that one ‘objective’ spatial solution will be found.
The project seeks to maximize the participation of a diversity of communities in GIS production by drawing on relevant experiences, perspectives and skills. Specifically, participants include: land reform beneficiaries; non-beneficiaries from the former homelands; white farmers; black farm workers; chiefs and their patrons.
As part of this study several critical research issues are being pursued as they impact upon the land reform process:
Production of Traditional GIS Coverages
These include: hydrology and dams; transportation; contour and elevation; land cover; nucleated settlement; land types and land quality; political and recreation boundaries; cadastral; state and public lands; forestry plantations and species.
Participatory Mental Mapping
Participatory mental mapping involves the use of tracing paper overlaid on topographic map sheets and/or GIS map products. Each social group is interviewed, and their views about the key questions are recorded on the tracing paper. Pencils and colored markers are used so that each question has a particular color code (for example, answers about forced removals are drawn in black, while answers about land potential are drawn in green.) In this way a diversity of community perspectives about that particular landscape are recorded and analyzed. Corresponding register marks are established on each of the four corners of the tracing paper and the base map, and both the tracing paper and the base map are given identical labels to aid future identification and/or (re)orientation, if need be. This participatory mental mapping exercise with tracing paper was done for questions 1-5. The information is now being digitized and integrated with the conventional GIS database. The mental mapping workshops usually include 5-8 people, where possible. The selection of group members was undertaken by the local people themselves after the mapping procedures were explained. Groups of men and women were interviewed separately.
The mental mapping exercises were taped and are now being transcribed. There were also video recordings and photographs taken. This multiple information is now being integrated into a GIS multi-media format as mutually supportive and complementary data. This multi-media GIS has the potential to become a powerful tool for decision-making around land reform.
Participatory Land Use Planning
After completion of the mental mapping exercises, participatory land use planning (question 6) was done. This involved another mapping exercise, with groups of 5-8 people. The exercise was purely imaginative and iterative, except where the mapping involved cases of land reform beneficiaries (i.e., those who have already acquired land in the land reform program). The groups were asked to draw a map of how they would like to see their land used if they had access to land in a land reform program. This exercise primarily involved three types of residents of the former homelands:
(a) people who have already benefited from the land reform program.VI. Conclusion(b) people who have submitted their claims and are yet to benefit.
(c) non-beneficiaries.
Community-integrated GIS assumes that specific GIS applications are driven with active community consultation. It compares and contrasts ‘expert’ and ‘local’ understandings of immediate (local) and sub-regional landscapes. Furthermore, it is assumed that one important objective of community-integrated GIS is to facilitate "socially appropriate land use" (Weiner and Levin, 1991; Weiner et. al., 1995). There are, of course, many potential applications for community-integrated GIS in Mpumalanga. The following list of applications has emerged through a participatory GIS production process that began in 1992:
We view PPGIS as an important objective but remain cautious about claims that GIS fosters ‘grassroots’ participation and the ‘empowerment’ of communities. Participation and empowerment are ‘buzzwords’ that often serve to legitimize policies and projects that ironically sometimes have the opposite effect. We are thus aware that PPGIS can still obfuscate and generate the negative impacts alluded to in the GIS and Society critique. CIGIS, therefore, assumes that GIS production and use is inherently contradictory and that the GIS-empowerment-marginalization nexus can only be understood within the political context of spatial decision-making in a particular place.
Acknowledgements
Our South Africa research is supported by NSF grant # SBR-951511: "Integrating Regional Political Ecology and GIS for Rural Reconstruction in the South African Lowveld." NCGIA Initiative # 19 and the WVU Regional Research Institute have also supported this project. In South Africa, Indran Naidoo, Richard Levin and the Department of Land Affairs have provided critical institutional and logistical support. Wendy Geary, an MA student at WVU, helped us compile parts of this paper. Ishmail Mahiri, a PH.D student at the University of Durham, helped in the development of the methodology in South Africa. Many of these ideas were published previously in Harris and Weiner (1998).
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